The Power of Conviction

informatory the prejudice of the States on the day of indep shut chargeence jubilancy was truly a dangerous move, but for one soldiery, each amount of risk have-to doe with was worth saving the piety of a estate. Although slavery was culturally accepted at this time, many a(prenominal) abolitionists fought to bring about an end to this heinous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery golf-club of Rochester, New York, embracing the chance to voice his opposition towards end point slavery to the abolition-sympathetic auditory modality. Reminding a earth of their morality and ethics non only required address and intellect, but most importantly, steadfast faith. That meant trusting in his matinee idols plan, regardless if it meant probable failure. In his oration, What to the Slave is the quaternary of July, Frederick Douglass displays this steadfast belief and diligently enhances his ethos as a man of faith with devout persuasion, holier-than-thou discipline and hope of a nations redemption. With treasure to Gods queen and authority, Douglass firmly establishes a ghostly identity that his audience could insure and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an doctrine of analogy between Americas seemingly Christian acts and of departed tyrannical acts. Douglasss base is an advantage to him as a speaker. He can intelligibly see that Americans do not seem to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And let me warn you Douglass exclaims, that it is dangerous to imitate the example of a nation whose crimes, lowering to heaven, thrown down by the breath of the Almighty, interment that nation in irretrievable ruin! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent sheath of the speaker, by sharing Americas history of the subver sive war and establish his believability as a ma...